The Areopagus Script: Can We Pray to Jesus?

Sunday, July 02, 2006

Can We Pray to Jesus?

I was at a youth…gathering…get together…thing…and a young man got up to lead the closing prayer. He started the prayer, not with “Dear Father in heaven,” or, “Our gracious God,” et cetera, but rather with, “Dear Jesus,”. I paused at the unorthodoxy of the opening statement and wondered: is that scriptural? Let’s take a gander…First of all, and maybe most obviously, it is important how we pray seeing as it is a commandment (1 Thessalonians 5:17), the apostles apparently saw it’s importance (Luke 11:1), and Jesus in turn gave them some…well, restrictions (Matthew 6:5-7). For lack of time and space and on account of it being extremely axiomatic, I will not go into any Old Testament examples. Every prayer was to God, for the time had not been appointed for Jesus to come (Galatians 4:4). So, New Testament examples: the most indubitable one would of course be Jesus Himself (Matthew 26:39,42,44). Then, there are the apostles all through the book of Acts praying (Acts 1:24; 4:31; 6:6; 8:15; 9:40; et cetera). In all of these, and other, passages, it is merely said that the apostles “prayed”. While it doesn’t say to whom they prayed, we must infer that it was in fact to God. Jesus said, “In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name.” He gave them instruction to pray to God. So in the question “Is it wrong to pray to Jesus?” one might choose to argue either way. Those for the side of praying to Jesus might use the example of Paul (2Corinthians 12:8), or that of Stephen (Acts 7:59). One arguing this point may also use the fact that God and Jesus are the same person. In fact, Acts 7:59 begins by saying that Stephen prayed to God and then Stephen says, “Lord Jesus”. If Luke made no distinction between praying to God but saying “Lord Jesus”, why should we? The other side: it is wrong. The person who argues this may point out the seemingly limitless amount of times that a person in the Bible prays to God, compared with the two measly accounts of persons praying to Jesus. It would be important for one arguing this to again go back to the model prayer in Matthew 6, “Our Father in heaven…” Confronted with the point made on Acts 7:59, the person debating the case against praying to Jesus might make the point that although the Son and the Father are one in the same, they play different roles: God as the Father (Matthew 6 again) and Jesus as the Mediator (1Timothy 2:5). What do you think?. Mmmmmmm…something to ponder…

4 Comments:

Anonymous Anonymous said...

Dear brethren,

This is a very thought provoking article. It is very well written. I somewhat agree with Rick, but do not feel strongly about needing to know where someone stands on a controvesial topic as long as it is not a topic where we must agree to remain in fellowship with one another.
I appreciate the fact that your articles challenge me to be a better student of the Word of God. Keep up the great work.

1:57 PM  
Anonymous Anonymous said...

Romans 1:8, 7:25 isn't a prayer, but it does refer to the fact that Paul had thanked God through Jesus. If I were to send a message to someone, I would address the person I was wishing to solicit... not the messenger.

I am certainly not demoting Jesus to the level of messenger, but there does seem to different tasks taken by the 3 parts of the Godhead.

So, is there anything wrong with praying to Jesus? I don't think so.. If you were to solicit help from someone in your Christian family, that person you ask will help you but may know someone better able to help you and will bring them in to help. If you pray to Jesus, he is Lord and Savior. Asking for divine intercession in earthly matters requires us going to divinity in prayer. Jesus is: Isaiah 9:6 Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace
CHays

8:39 PM  
Anonymous Anonymous said...

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11:39 PM  
Anonymous Anonymous said...

If any hold a great deal of faith in the NIV translation it could be of great importance to notice that God is left out of the verse. It is stated "59While they were stoning him, Stephen prayed, "Lord Jesus, receive my spirit." I am not sure of the greek behind the translation but thought that this statement could add to the previous points. I look to the statement of Stephen myself and therefore my view resides completely on the affirmative.

6:55 PM  

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